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1 שאלה
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
2 שאי׳
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
3 שְׁאֵלָה
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
4 שְׁאִי׳
שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה. -
5 שאל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
6 שאיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
7 שְׁאַל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
8 שְׁאֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
9 שְׁיֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
10 שְׁיֵל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.
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